In post I have outlined briefly above, the early history of peoples and nations of the overlap in Calabria , to delineate the division between Calabria and Hither again. now continues the historical overview: current dwelling on appearances.
Along with Greeks and Latins, numerori other peoples arrived in our land, some for easy assimilation, others continue to live there, and others went away or were expelled.
The myth tells of Aschenez, great-grandson of Noah, who arrived in Reggio found: a legend that refers to old acquaintances East (probably Phoenician) but left no traces.
But among the Semites, from the earliest centuries of Christianity came the Jews, whose numbers (and hunted amid continuing falls, forced conversions and spontaneous return to the faith of the Fathers) economic and cultural influence grew together until the final expulsion of 1541. Traces remain today in many customs in family and variously distributed. Even
Arab populated Calabria from the eighth century, and although for the most part were limited to raids and depredations, they found emirates (Amantea, Santa Severina, Squillace) that lasted several decades, and Their presence remains in the family, in many words, idioms ( you Dddiu flies, flies Community Ddiu = inshallah ) and perhaps in a certain attitude
character marked by the resignation.
of the Jews today there are only isolated appearances, and will be the difficult work of rebuilding a community, however, there is the community of Reformed Rabbi Barbara Aiello, who opened a synagogue in Serrastretta.
The Arabs are now returning, not as invaders but as immigrants, but this is another historical phenomenon, which poses many different problems, and whose outcome we can see from the earliest decades.
Beside them, in some countries there is a settlement of small groups of Kurds, landed here in flight from war and misery.
With the Byzantine armies came too Slavs (particularly in Bulgaria, or at least that was the name
that was given to them, although they were probably of different origin) and the Armenians, the most numerous are the traces of the latter, although the ones and the others have ended up be quickly assimilated.
Now there is again a return (which are analogous to those of the Arabs, and that puts more or less the same problems), especially Ukrainians, Russians and Belarusians, and with them the Latins of the East, the Romanians, which the Patriarchate has also assumed the regency of the Monastery of St. John Theristis, then returning with them is the presence of Orthodox Christians, having never missed, however, the Byzantine rite, thanks to the Albanians joined the Catholic Church.
with the Albanians ( arbresh , Arbëreshë ) we arrive at what is the largest minority of the Calabria etnicolinguistica, present throughout the South and in Sicily, but especially in our land, where he also established one of the two bishops of the Eastern Rite (the other is in Piana degli Albanesi).
They come in several waves since the fifteenth to the eighteenth century, also called by Durazzo, for a period reigned in Naples from the rapid and forced the Turkish invaders, and preserved their religion, their traditions and (mostly although nowadays to be smaller than the past and some countries have lost consciousness of their origin, fortunately we are now witnessing a rediscovery of traditional heritage) their language.
are installed in all provinces, excluding the current one of Vibo Valentia, Reggio and only Casalnuovo, a part of Africa, where, however, have disappeared.
Even in the case of the Albanians (like Arabs and Slavs) there is a return, obviously different from that of the past.
In the thirteenth century came from Piedmont, from the valleys on the border with France, the Waldensian Occitanica of religion, who find safe haven in the possibility of cultivating the land and carry the small craft in the Middle Tirreno Cosentino; with the Counter Reformation and the Inquisition ended their peace, and thousands were massacred shamefully.
The few who survived, forced conversion, still maintain their customs and their language only in Guardia Piemontese (formerly Guardia Lombarda).
Again today there are some small groups Waldenses in Calabria, but it is not Occitan, but of Calabrian (Revenge of the story) have been converted.
From the sixteenth century, however there are the Roma (gypsies), which often are integrated with the rest of the population, among whom he exercised the profession of tinkers, Rama, and horsemen.
change the social conditions, unfortunately, have changed their habits of life, with the problems that we all know, the thousand and prejudices that surround them.
A mention should be made in the presence of the Chinese, who arrive here as in every part of Italy, though (yet?) In small number, given to small businesses, as street vendors are mostly devoted some Africans.
Finally, from a religious point of view, as well as Catholic Christians (of Latin and Byzantine rite), Waldensian and Orthodox faiths and other immigrants, one must observe the growth of other Christian groups, especially Pentecostals and Jehovah's Witnesses.
The myth tells of Aschenez, great-grandson of Noah, who arrived in Reggio found: a legend that refers to old acquaintances East (probably Phoenician) but left no traces. But among the Semites, from the earliest centuries of Christianity came the Jews, whose numbers (and hunted amid continuing falls, forced conversions and spontaneous return to the faith of the Fathers) economic and cultural influence grew together until the final expulsion of 1541. Traces remain today in many customs in family and variously distributed. Even
Arab populated Calabria from the eighth century, and although for the most part were limited to raids and depredations, they found emirates (Amantea, Santa Severina, Squillace) that lasted several decades, and Their presence remains in the family, in many words, idioms ( you Dddiu flies, flies Community Ddiu = inshallah ) and perhaps in a certain attitude
character marked by the resignation. of the Jews today there are only isolated appearances, and will be the difficult work of rebuilding a community, however, there is the community of Reformed Rabbi Barbara Aiello, who opened a synagogue in Serrastretta.
The Arabs are now returning, not as invaders but as immigrants, but this is another historical phenomenon, which poses many different problems, and whose outcome we can see from the earliest decades.
Beside them, in some countries there is a settlement of small groups of Kurds, landed here in flight from war and misery.
With the Byzantine armies came too Slavs (particularly in Bulgaria, or at least that was the name
that was given to them, although they were probably of different origin) and the Armenians, the most numerous are the traces of the latter, although the ones and the others have ended up be quickly assimilated. Now there is again a return (which are analogous to those of the Arabs, and that puts more or less the same problems), especially Ukrainians, Russians and Belarusians, and with them the Latins of the East, the Romanians, which the Patriarchate has also assumed the regency of the Monastery of St. John Theristis, then returning with them is the presence of Orthodox Christians, having never missed, however, the Byzantine rite, thanks to the Albanians joined the Catholic Church.
with the Albanians ( arbresh , Arbëreshë ) we arrive at what is the largest minority of the Calabria etnicolinguistica, present throughout the South and in Sicily, but especially in our land, where he also established one of the two bishops of the Eastern Rite (the other is in Piana degli Albanesi). They come in several waves since the fifteenth to the eighteenth century, also called by Durazzo, for a period reigned in Naples from the rapid and forced the Turkish invaders, and preserved their religion, their traditions and (mostly although nowadays to be smaller than the past and some countries have lost consciousness of their origin, fortunately we are now witnessing a rediscovery of traditional heritage) their language.
are installed in all provinces, excluding the current one of Vibo Valentia, Reggio and only Casalnuovo, a part of Africa, where, however, have disappeared.
Even in the case of the Albanians (like Arabs and Slavs) there is a return, obviously different from that of the past.
In the thirteenth century came from Piedmont, from the valleys on the border with France, the Waldensian Occitanica of religion, who find safe haven in the possibility of cultivating the land and carry the small craft in the Middle Tirreno Cosentino; with the Counter Reformation and the Inquisition ended their peace, and thousands were massacred shamefully. The few who survived, forced conversion, still maintain their customs and their language only in Guardia Piemontese (formerly Guardia Lombarda).
Again today there are some small groups Waldenses in Calabria, but it is not Occitan, but of Calabrian (Revenge of the story) have been converted.
From the sixteenth century, however there are the Roma (gypsies), which often are integrated with the rest of the population, among whom he exercised the profession of tinkers, Rama, and horsemen. change the social conditions, unfortunately, have changed their habits of life, with the problems that we all know, the thousand and prejudices that surround them.
A mention should be made in the presence of the Chinese, who arrive here as in every part of Italy, though (yet?) In small number, given to small businesses, as street vendors are mostly devoted some Africans.
Finally, from a religious point of view, as well as Catholic Christians (of Latin and Byzantine rite), Waldensian and Orthodox faiths and other immigrants, one must observe the growth of other Christian groups, especially Pentecostals and Jehovah's Witnesses.
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